Jesus shows his glory in the kind of people that he calls to serve him and in using the gospel to make them willing to follow him. This Sunday it is the epistle lesson that gives unity to the readings, since all of the other readings deal with specific calls to a full time following that leaves behind secular vocations. Jesus still calls such to the holy ministry. To all however comes the call to follow him with a willingness to abandon everything should faithfulness require it; the calls in these readings bid us have a mindset that has forsaken everything, even when we are not required to do it.
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It is in the Word that we hear the call of God that has in it the secret power of God to give what he commands. He commands: Believe! and the Word creates faith. He says, Follow me! and the Word creates the desire and the ability to follow him. That he should consider it glorious to call sinners, is that not an amazing thing? That he should attach such power to his Word that we answer the call, is that not a wonder that lasts an eternity for each of us?
Divine Service ~ January 8, 2016 ~ The First Sunday after Epiphany – The Baptism of Jesus (Observed)1/8/2017 The long-expected Christ has arrived; the waiting is over as the Son of David is anointed. The Father’s approval sounds from heaven and book-ends the season of Epiphany, when, with the Holy Spirit and with power, it thunders again on the Mount of Transfiguration as the Son is revealed in glory.
On January 6, the Church celebrates the Feast of the Epiphany of our Lord. This feast commemorates no event but presents an idea that assumes concrete form only through the facts our Lord's life. The idea of Epiphany is that the Christ who was born in Bethlehem is recognized by the world as God. At Christmas, God appears as man, and at Epiphany, this man appears before the world as God. That Christ became man needed no proof. But that this man, this helpless child, is God needed proof. The manifestations of the Trinity, the signs and wonders performed by this man, and all his miracles have the purpose of proving to men that Jesus is God. Lately, especially in the Western Church, the story of the Magi has been associated with this feast day. As Gentiles who were brought to faith in Jesus Christ, the Magi represent all believers from the Gentile world.
Already on the eighth day of Jesus’ life, his destiny of atonement is revealed in his name and in his circumcision. At that moment, his blood is first shed and Jesus receives the name given to him by the angel: “You shall call his name Jesus, for he will save his people from their sins” (Matthew 1:21). In the circumcision of Jesus, all people are circumcised once and for all, because he represents all humanity. In the Old Testament, for the believers who looked to God’s promise to be fulfilled in the Messiah, the benefits of circumcision included the forgiveness of sins, justification, and incorporation into the people of God. In the New Testament, St. Paul speaks of its counterpart, Holy Baptism, as a “circumcision made without hands” and as “the circumcision of Christ” (Colossians 2:11).
With the glory of the Lord still shining from Luke 2, we assemble once again to celebrate with joy the Word made flesh. The mystery of the incarnation is beyond us. Yet we are blessed to participate in him who is born the Bread of Life in the House of Bread. How beautiful is the good news! How radiant his glory! How perfect his timing! How gracious is the Father to give us his son for us and for our salvation!
It is the believer’s duty to abstain from sin, give forgiveness, and serve our neighbor. It is a privilege to do our duty as Christians, but we are weak. The Church, therefore, prays that God would make us ready to do with a cheerful heart that which pleases him.
This commandment was given to protect one's name and reputation. Communicating in ways that do not uphold our neighbor's name and reputation break this commandment. The greatest violators are false preachers who, by their false doctrine, speak ill of God and his name. If we are aware of something negative about our neighbor, but have no authority to act, we should remain silent and not speak of it. However, when the proper authorities call upon us to speak to the matter, we will do so honestly. Also, if we are aware of something that requires the attention of public authorities, we will share it with them. Luther clearly states that civil magistrates, pastors, and parents must act upon hearing of something requiring their attention. Luther carefully distinguishes between secret sins and open, public sins. Secret sins should not be made public. However, when the error is open we have every right, even the duty, to speak publicly about it and to testify against the person involved. Speaking publicly about another person's public error or sin is not bearing false witness, nor is it a violation of Matthew 18. In his Large Catechism, Luther concludes that putting "the best construction on everything" is a fine and noble virtue.
The believer prays boldly. The Prayer of the Day beautifully centers worship for this Sunday: God’s ears are open; let us then boldly ask for the blessings he promises. Today we focus especially on the Seventh Petition of the Lord’s Prayer which calls for our heavenly Father to “Deliver Us From Evil.” Today we will explore what Jesus meant by that and how it applies to our lives.
In the Large Catechism, Luther spends more time on the First Commandment than on any other portion of the Catechism, explaining how essential it is to know, trust, and believe in the true God and to let nothing take His place. He was convinced that where this commandment was being kept, all other commandments would follow. A right relationship with God produces right relationships with fellow human beings.
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