Jesus Does Battle In Our Place
In the Garden, man exalts himself to be a god in place of God (Gen. 3:1–21). He succumbs to the temptation of the devil, and eating of the forbidden fruit, he receives death. But in the sin-cursed wilderness, God humbles Himself to become man in place of man (Mt. 4:1–11). He does not eat but fasts and bears the onslaughts of the devil for us that we may be restored to life. Jesus stands as David in our place to do battle against the Goliath, Satan (1 Samuel 17:40–51). Though outwardly Jesus appears weak, yet He comes in the name of the Lord of hosts. He draws from the five smooth stones of the books of Moses and slings the Word of God. The stone sinks into the forehead, and the enemy falls. In Christ we are victorious over the devil. Let us therefore not receive the grace of God in vain (2 Cor. 6:1–10), but seeing that we have a great High Priest, let us come boldly to the throne of grace, that we may obtain help in time of need (Heb 4:14–16).
The First Sunday in Lent is also known as Invocabit, which, in Latin, means “he will call.” This is the opening phrase of the Introit for the First Sunday in Lent: “He will call on me, and I will answer him” (Psalm 91:15a).
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Remember You Are Dust.
Ash Wednesday marks the beginning of Lent, the Christian’s 40-day journey with the Lord to the cross and tomb, preparing for the proclamation of Easter. The 40 days are reminiscent of several biblical events: Jesus’ 40-day fast at the beginning of his ministry, Moses’ stay on Mount Sinai at the giving of the Law, or Elijah’s fast on his way to the mountain of God.
Ash Wednesday begins the Christian’s Lenten journey with a reminder of our mortality and a call to repentance. The ancient practice of imposing ashes on the foreheads of the faithful gives Ash Wednesday its name. The imposition of ashes has never been an exclusively Roman Catholic practice, and today is observed widely by Christians of many traditions. While the current practice of the imposition of ashes is a "modern" (since circa the ninth century) rite, the ceremonial use of ashes to express penitence has been used in the church since the first century. The church father, Tertullian (c. a.d. 160–215), writes of the use of ashes as a public expression of repentance and of our human frailty that stands in need of Christ. An actual "ash" day came into being somewhere in the eighth century, and through the past twelve centuries has developed into the current practice we observe today. The ashes remind us forcefully of our need for redeeming grace as they recall the words from the rite for Christian burial: “…earth to earth, ashes to ashes, dust to dust…,” words that will very likely be spoken over us all.
The enormous significance on Christ’s suffering, death, and resurrection has always been the central focus of Christian worship. Prior to the fourth century, Easter Day itself included all three emphases, but thereafter they were distributed over three days of special observance, which St. Augustine of Hippo called “the most holy triduum (“three days”) of the crucified, buried, and risen Lord.” These days have long been understood as the climax of the church’s year. We hope you notice the close connection between the three services of Maundy Thursday (Institution of the Lord’s Supper), Good Friday (Christ’s death), and Holy Saturday, known as the Vigil of Easter (Christ buried in the tomb). Each of these services connects, one into another. For this reason, all three services are included in this folder. This is also the reason that the service this evening, as well as tomorrow evening, does not include a blessing. That blessing will come at the end of the third service—Easter Vigil—which we will celebrate at sunrise on Easter morning.
\Our King willingly comes to set us free by His Passion! With joy we meet him. With palms we praise him. We join the procession to honor and welcome the Conqueror over death and hell as he proceeds to the battlefield. Zechariah foresaw this (Traditional First Lesson — Zechariah 9:9,10). The joy is great for we know the cross leads to Easter. This is more than reenactment. We presently accompany this Victor as he enters his house today to give us this victory. After the procession, we are confronted with his cries from the cross (Introit) and we hear of his Passion (Gospel). This does not surprise us, but rather is the very reason we carry palms: Our victory, of which palms are symbolic, is won by his cross! Today also sets the stage for Holy Week. It’s not a week of mourning, but there are notes of joy and victory throughout, a realization that Christ’s sacred Passion was the path to Easter glory (Second Lesson). We will not understand this week unless we keep this in mind. That is true even today as we hear of His death, but receive him alive in the Supper.
How beautiful is our journey to the cross and tomb. We have seen our Savior’s battle waged against temptation. We have found confidence in his resolution to carry out the Father’s plan of salvation. We have turned to the Lord at his invitation to draw near with repentant hearts. And we have rejoiced in his loving and forgiving embrace. In these final hours before Holy Week, even as we rejoice in the great things God has done for his people throughout history, let us put the ways of the past behind us and continue to strive for that for which Christ has laid hold of us.
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